Jewish Brooklyn

26th August
2010
written by Sharon

Yeshiva To Parents: Filter The Internet

Wednesday, August 25, 2010
Sharon Udasin, Staff Writer

Administrators at Tiferes Yisroel yeshiva in Flatbush are demanding that parents install a Web filtration system on their computers to restrict and monitor Internet behavior as a prerequisite for student enrollment, a daily paper first reported this week.

A letter circulated among parents insists that if parents cannot “avoid” having the Internet in their homes at all, then they must purchase a subscription to WebChaver, through which they choose a “chaver” — or friend — of their choice to receive e-mail updates with details about the family’s Internet usage.

“They really just want to monitor the parents,” one father told The New York Post. “I’m not paying $60 a year so they can monitor me. I don’t go to that school – my kids do.”
It is unclear whether the school intends to monitor the behaviors of children or of their parents or of both, based on the stories and blog posts circulating.

“One thing is certain about all teenagers,” said David Bryfman, director of the New Center for Collaborative Leadership of the Board of Jewish Education of New York, who has written about kids and Internet use. “If you want them to do something – ban it! The more inaccessible you make something for our increasingly savvy teens the more they will treat it as a challenge and try and circumvent any software that we might put in place – and eventually they will find a way.”

Bryfman said that other schools ban the Internet completely, which he opposes. “Cyberspace, virtual worlds and social networking have unlimited potential in educational settings that educators and educational institutions are only beginning to realize,” said Bryfman.

A call to the yeshiva for comment on Monday was not returned in time for publication.  Original version…

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16th June
2010
written by Sharon

‘PunkJews’ Get Their 15 Minutes

Evan Kleinman and Saul Sudin during shooting of “PunkJews.” courtesy of Evan Kleinman

Evan Kleinman and Saul Sudin during shooting of “PunkJews.” courtesy of Evan Kleinman
New documentary in progress grows out of hipster chasid ‘Chulent’ scene.
Wednesday, June 16, 2010
Sharon Udasin, Staff Writer
They are the ultimate crossover artists, moving freely between the worlds of Orthodox religious observance and edgy secular artistic expression, albeit with a strong Jewish twist.
Some are chasidic outcasts, having left the fold of Satmar or Lubavitch. Others live at the fringes of the chasidic world, improvising a freewheeling sense of spirituality as they ply their trade as rap singers, hard rockers, clothing designers and visual artists.
For the last few years they have forged a loose-limbed community of their own, built around a moveable feast called the “Chulent,” a roving Thursday night party until recently headquartered at the Millinery Synagogue in Midtown that captures the energy of the hipster chasid scene.
Now, two documentary filmmakers and an Emmy Award-winning director want to tell their quirky Jewish journeys — and increase their visibility — in a series of short films to be posted online. And they’ve coined a phrase to define these outside-the-box seekers who want nothing less than to remake what it means to be Jewish and artistic — PunkJews. The words are deliberately run together, it would seem, to stress the collision of worldviews the group of artists is trying to reconcile, or at least hold in creative tension.
“The ‘PunkJews’ film itself grew out of this community,” said Saul Sudin, co-producer of the project with Evan Kleinman. “A lot of people in this documentary are on the fringes of Judaism — they’re thinking outside the box,” Kleinman said. “They’re not being accepted by mainstream Jewish institutions. That will change one day.”
The “PunkJews” poster boy, if you will, is Yitz Jordan, a popular African-American Orthodox Jewish rapper known as “Y-Love,” and his 10-minute segment is one of 10 short films in the series. Y-Love, say the filmmakers, represents the “PunkJews” ethic in the truest sense, and the theme of his segment — a black chasidic rapper trying to find an apartment in Borough Park — symbolizes the clash of cultures inherent in the PunkJews’ narrative. In a trailer for the film series, Y-Love, who converted to Judaism in 2001, sums up his housing predicament, with tongue planted firmly in cheek: “Moses himself couldn’t get an apartment in Borough Park — not with his black wife, who was from the Sudan.”
And then he offers a kind of manifesto of the PunkJews movement: “The modern new school Jewish movement has a huge task in front it — to re-brand God and Judaism to future generations of Jews. What PunkJews is part of is a countercultural, non-mainstream movement showing people you can have a strong cultural identity, religious observance level and still be as crazy with your friends as you want to be at the parties on Thursday night.”
“PunkJews” co-producers Kleinman and Sudin met at one of the Thursday night Chulent parties. The get-togethers, which have been occurring regularly for several years, and which often feature the young hipsters conversing in Yiddish, were originally held in Manhattan and have “been nomadic at times.” Now, says Sudin, a Pratt Institute graduate, the parties at  participant Mimi Klein’s home on Ocean Parkway.
“I want to bring all those people in — I want to bring in the Jew that eats treif on Shabbos,” added Kleinman, who is a graduate of the Ithaca College Film School and a producer for NBC. “A Jew is a Jew no matter what you Jew [do Jewishly], and I want to bring all those people” under one big tent.

They are the ultimate crossover artists, moving freely between the worlds of Orthodox religious observance and edgy secular artistic expression, albeit with a strong Jewish twist.

Some are chasidic outcasts, having left the fold of Satmar or Lubavitch. Others live at the fringes of the chasidic world, improvising a freewheeling sense of spirituality as they ply their trade as rap singers, hard rockers, clothing designers and visual artists.

For the last few years they have forged a loose-limbed community of their own, built around a moveable feast called the “Chulent,” a roving Thursday night party until recently headquartered at the Millinery Synagogue in Midtown that captures the energy of the hipster chasid scene.

Now, two documentary filmmakers and an Emmy Award-winning director want to tell their quirky Jewish journeys — and increase their visibility — in a series of short films to be posted online. And they’ve coined a phrase to define these outside-the-box seekers who want nothing less than to remake what it means to be Jewish and artistic — PunkJews. The words are deliberately run together, it would seem, to stress the collision of worldviews the group of artists is trying to reconcile, or at least hold in creative tension.

“The ‘PunkJews’ film itself grew out of this community,” said Saul Sudin, co-producer of the project with Evan Kleinman. “A lot of people in this documentary are on the fringes of Judaism — they’re thinking outside the box,” Kleinman said. “They’re not being accepted by mainstream Jewish institutions. That will change one day.”

The “PunkJews” poster boy, if you will, is Yitz Jordan, a popular African-American Orthodox Jewish rapper known as “Y-Love,” and his 10-minute segment is one of 10 short films in the series. Y-Love, say the filmmakers, represents the “PunkJews” ethic in the truest sense, and the theme of his segment — a black chasidic rapper trying to find an apartment in Borough Park — symbolizes the clash of cultures inherent in the PunkJews’ narrative. In a trailer for the film series, Y-Love, who converted to Judaism in 2001, sums up his housing predicament, with tongue planted firmly in cheek: “Moses himself couldn’t get an apartment in Borough Park — not with his black wife, who was from the Sudan.”

And then he offers a kind of manifesto of the PunkJews movement: “The modern new school Jewish movement has a huge task in front it — to re-brand God and Judaism to future generations of Jews. What PunkJews is part of is a countercultural, non-mainstream movement showing people you can have a strong cultural identity, religious observance level and still be as crazy with your friends as you want to be at the parties on Thursday night.”

“PunkJews” co-producers Kleinman and Sudin met at one of the Thursday night Chulent parties. The get-togethers, which have been occurring regularly for several years, and which often feature the young hipsters conversing in Yiddish, were originally held in Manhattan and have “been nomadic at times.” Now, says Sudin, a Pratt Institute graduate, the parties at  participant Mimi Klein’s home on Ocean Parkway.

“I want to bring all those people in — I want to bring in the Jew that eats treif on Shabbos,” added Kleinman, who is a graduate of the Ithaca College Film School and a producer for NBC. “A Jew is a Jew no matter what you Jew [do Jewishly], and I want to bring all those people” under one big tent.  Continue reading…

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Also posted on Jewlicious.

And here’s a great analysis of the issues, by David Kelsey at The Kvetcher.

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7th April
2010
written by Sharon

Unkosher Wheels, Friendly Faces

Baruch Herzfeld, the self-proclaimed “new rebbe of Williamsburg.

Baruch Herzfeld, the self-proclaimed “new rebbe” of Williamsburg.
Williamsburg bike shop playfully flouts the antipathy of some area residents to cyclists.
Wednesday, April 7, 2010. Sharon Udasin, Staff Writer.

Jammed between industrial brick buildings on the cusp of chasidic South Williamsburg and hipster North is a white canopy that reads the words “Traif Bike” – in bold block letters that sandwich the silk-screened head of a chasid clad in side curls. Traif is Yiddish for non-kosher.

Beneath the canopy, passersby can visit a large black vending machine labeled “Bike Shop,” whose rotating carousel features $55 U-locks, $5 handlebar grips and $2 tire patch kits, among other life necessities like a $33 used BlackBerry.

“I’m trying to take a lot of what’s good about the chasidim, which is how they help each other out as a community, and bring it across multiple communities – not just shared solely amongst the Jews but also reach out into the greater community of Williamsburg hipsters,” said proprietor Baruch Herzfeld, 38, an Orthodox Jew from Staten Island who runs a cell phone business in the neighborhood. “People can socialize around their bicycles.”

Behind the vending machine is the larger Traif Bike Gesheft storefront, decorated with a Magen David shaped out of adjoining rubber chickens, artistic graffiti and a Yiddish message reminding Satmar residents to come borrow bicycles. Next to the vending device is Herzfeld’s “slot machine” ATM, which doles out cash in $10 increments but sporadically dispenses a random $20 to lucky withdrawers.

The shop proper is home to the Time’s Up! cycling club, where neighborhood residents – both hipster and Satmar – come on Sundays and Wednesdays to take free bike repair classes with volunteer instructors.

“The bike shop I envisioned wasn’t even a shop, it’s more of a community building operation,” Herzfeld said.

The Time’s Up! organization was actually at the center of a December 2008 clash between clown-cloaked cyclists and angry Satmar residents, who objected to new city bike lanes that began routing scantily clad cyclists through their parking spaces and school bus paths. Even more recently – December 2009 – cyclists decided to repaint 14 blocks worth of bike lanes that the city had removed from Bedford Avenue, in response to Satmar complaints. Yet Herzfeld stresses that his bike shop has only brought residents closer together, and he sees no division between the two populations.  Continue reading…

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Also posted on Jewlicious.

On Jewcy now as well.

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3rd April
2010
written by Sharon

I know it’s over a month past the Olympics, but I have just recently become obsessed with Matisyahu’s song “One Day,” which was apparently an official NBC Olympic theme song and appeared in many TV spots and commercials. Wish I knew this during the fact so I could’ve written an article about it. Don’t know how I missed the boat on this one.

Sometimes I lay / under the moon / and thank God I’m breathing.
Then I pray / don’t take me soon / cause I am here for a reason.
Sometimes in my tears I drown / but I never let it get me down
So when negativity surrounds, / I know some day it’ll all turn around
-because-
All my life I’ve been waiting for / I’ve been praying for
For the people to say / that we don’t wanna fight no more
There’ll be no more wars / and our children will play
One day…

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4th December
2009
written by Sharon

Not Immune From Mumps

by Sharon Udasin
Staff Writer

Stemming from an initial mumps outbreak that wreaked havoc at a Jewish camp this summer, 247 New York City residents plus 131 other state residents have since contracted the disease, which remains mostly contained among fervently Orthodox adolescent boys in pockets of New York, New Jersey and Quebec, according to official reports from the New York City and State Departments of Health.

The trigger case occurred back in June, when an 11-year-old boy returned to his Sullivan County summer camp after traveling in the United Kingdom, where an ongoing outbreak has now reached about 4,000 cases, the Centers for Disease Control reported.

From there, the mumps spread to 24 other boys at the camp and continued to plague their local communities when they returned home, and the median age of patients remains around 14. But perhaps the most frustrating news to some parents is that most of the affected patients had received their proper two-dose vaccination as children — 83 percent, according to the CDC.

“This is a very confusing issue not only for ourselves but for providers and parents,” said Cindy Schulte, vaccine-preventable disease surveillance officer at the New York State Department of Health. “If you have a population that’s fairly well but unevenly vaccinated, by logic, you’re going to end up having some disease in the effective population.” The Measles, Mumps and Rubella (MMR) vaccine has an 85 to 91 percent efficacy rate among those who take the proper doses, she said.  Continue reading…

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17th June
2009
written by Sharon

Writing the following article was of particular interest to me because I really enjoy riding my bike down in this area — specific path: down either Riverside or East River Park, over the Brooklyn Bridge, south on Adams or Jay Street, west on Dean Street, through/around the western bend of Prospect Park, out the southwest exit and down Ocean Parkway till I hit the Coney Island boardwalk. And the best part of the boardwalk is, of course, Ralph’s Italian Ices.

Turning back to this story, I’d like to thank Marty Markowitz for giving me a half hour of his time on the phone.

Song And Dance Over Brighton Beach Concert Band Shell

An artist’s rendering of the proposed band shell at Asher Levy Park. At issue in the controversy is a city law that prohibits amplified sound within 500 feet of religious institutions.Courtesy Brooklyn Borough President’s Office

An artist’s rendering of the proposed band shell at Asher Levy Park. At issue in the controversy is a city law that prohibits amplified sound within 500 feet of religious institutions.Courtesy Brooklyn Borough President’s Office

by Sharon Udasin
Staff Writer

Members of two Brighton Beach shuls just want to be able to hear themselves pray. 

And they say the Brooklyn borough president’s plan to erect a 5,000-seat amphitheater in their neighborhood’s 22-acre green refuge — Asser Levy-Seaside Park — will soon impinge on their right to daven in peace and quiet.

The two synagogues, Temple Beth Abraham and Sea Breeze Jewish Center, are each within a few hundred feet of the proposed band shell, and their leaders are urging thousands of Brighton Beach-Coney Island residents to protest the project.

In January, Borough President Marty Markowitz launched a $64 million campaign to overhaul the current playground with handicap-friendly equipment, build a new irrigation system with flood-free walkways and most controversially, replace the veteran concert venue with a state-of-the-art covered band shell. 

A neighborhood legacy that dates back to 1875, Asser Levy park was named for the first Jewish policeman in North America — a Portuguese man who had fled from Brazil to New Amsterdam back in the mid-1600s. Markowitz hopes that the renovated music space and playground will revitalize the park, which in his opinion has become under-utilized in recent years. 

“Asser Levy will remain a park,” Markowitz told The Jewish Week. “First and foremost it is a park. There has always been a band shell there, what we’re doing is bringing the band shell up to date.” Continue reading…

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