Jewish Schools Shop For Retailer’s Cash
Competition fierce for Kohl’s department store’s $10 million in grants.
For Charlotte Jewish Day School, $500,000 could mean complete overhaul of school-wide technology, construction of a brand-new playground, or redevelopment of its individualized curriculum for 110 students.
“Jewish day school education, especially in cities where you’re the only Jewish day school, isn’t always on the front burner,” said Mariashi Groner, founder and director of the elementary school. With an extra half a million dollars, “We would be seen as a force to contend with,” she said.
Charlotte Jewish Day School, originally a Chabad-run program now turned community day school, is competing with public and private schools across America to land among the top-20 most popular schools in a Facebook voting contest run by Kohl’s Cares, the philanthropic arm of Kohl’s department stores. Kohl’s will be giving out a total of $10 million — $500,000 to each of the top-20 schools — as part of a “Giveback” promotion in honor of its 10th anniversary. As of Tuesday morning, the North Carolina school was ranked 10 with 13,659 votes, and of the top 50 schools, at least 20 were Jewish programs, with Silverstein Hebrew Academy of Great Neck, L.I., ranking number 2 (22,680 votes) and Cheder Menachem of Los Angeles ranking number 3 (22,340 votes). Of those 20, most are in some way affiliated with Chabad.
“There’s nothing that we’re not trying and no one we’re not reaching out to, but the real beautiful thing is that the community is standing behind us,” said Rabbi Dovid Ezagui from Silverstein Hebrew Academy, the front-running Jewish elementary school. “Our school is going through an expansion period now. We ran out of space in our current location and we’re building another location. The timing couldn’t be better.”
The contest, which began on July 7, runs through Sept. 3, and new schools can still enter. Each Facebook user is allowed to vote 20 times (five times per individual school) using the Kohl’s Cares application. While religious and private schools of all sorts are welcome to participate, the $500,000 prizes cannot be used for religious or politically partisan programs, or scholarships and financial aid, according to official regulations.
“Our whole city is talking about Charlotte Jewish Day School — that’s never happened before,” said Groner, who hosted an alumni vote-a-thon event on Monday night, where over 40 alumni showed up for Facebook voting sessions with their laptops.
“The parents who send their kids to the school should feel good about it,” added her son Bentzion, who is publicity manager for the campaign. “When we learned about the contest it wasn’t just about the money. For us the incentive was really to give the Jewish community a big boost, a sort of confidence.” Continue reading…
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Also featured on CrownHeights.Info and Chabad.org.
[Front Page image! from the Web.]
After a year hiatus, I’m excited to see that everyone’s favorite Jewish girl in China, “Sufei,” has published a two-part new episode of her fantastic show “Sexy Beijing” (I wrote this article about her life and adventures last summer). I’m re-posting this on Jewlicious. She appropriately begins the episode, of course, with “My Jewish mother…”
ShareI have at long-last decided to do what I’ve been thinking about doing for the past two years or so, and that is — move to Israel. Luckily, you can follow along with my progress every step of the way, through the (I’d like to think) unique eyes of a secular American immigrating to holy Jerusalem. My new blog is called “Sacred and Insane,” and was titled by none other than the fabulous “ck” at this here website.
So please read! The first two posts are already there, and many more will appear soon.
ShareLaw Students Aiding A Special Clientele
Holocaust survivors through legal morass
to get reparations.
Seven decades after she endured four years of unspeakable hunger, freezing temperatures, lice epidemics and perpetual fear of death in the Romanian ghetto of Dej Maturin, Penina Katzir once again felt naked, forced to reopen her wounds from the Shoah and answer the probing questions of an Israeli government-appointed psychiatrist.
“It was humiliation that you cannot even define in words,” Katzir said. “I didn’t file the original request forms with the Germans because they forced survivors to go to shrinks to prove that they were abnormal. …When it became the Israeli government’s responsibility, I was sure I wouldn’t have to go to a shrink and undergo such humiliation. But surprisingly and sadly it was the same — or even worse. In each and every committee, I needed to sit there and open the same old wounds again and again that I had spent my whole life repressing.”
Katzir, now 80, and her husband Yaakov, 78, underwent this obligatory mental health evaluation in 1998, joining a new wave of Holocaust survivors who were finally reclaiming war reparations that were lost somewhere in the complex bureaucracies of the Israeli and German governments, as well as the Conference on Jewish Material Claims Against Germany.
Today, Katzir is one of approximately 200,000 to 250,000 Holocaust survivors in Israel, 60,000 to 90,000 of whom live under the poverty line. Only in the recent past has the government begun taking note that the money was not yet in the hands of the survivors, explained Michal Ben Attar, national coordinator of the Jewish Agency’s Project La’ad (“Forever”), launched in May 2009 to help these survivors claim their money.
“Only in the 1980s did society start to speak about the Holocaust,” Ben Attar said. “Only in the last decade was it legitimate to talk about these payments they didn’t receive.”
Israel may have recognized the problem, but getting the money into the hands of these survivors is still not easy. The process includes not only the intense psychiatric exam, but also submission of complex tax forms that require extensive legal review, which is financially prohibitive to most survivors. In an attempt to resolve this problem, the Jewish Agency established Project La’ad, which provides intensive training for volunteers around the country who make home visits to these survivors, notify them of their rights and help them fill out the basic forms.
“A lot of our volunteers themselves are second- or third-generation descendants of survivors, and sometimes they’re coming to complete a cycle that they never fulfilled,” Ben Attar said.
The volunteers include university students, Russian immigrants serving in the Israel Defense Forces and many others. They get funds from the Israeli government, the UJA-Federation of New York and the Canadian Jewish Federations. Since the launch, the project has recruited 2,500 volunteers and has reached out to 10,000 survivors, with an additional 18,000 in an unofficial pilot program the previous year, according to Ben Attar.
“The survivors are not able even to make the phone call and do the fulfillment of rights themselves,” Ben Attar said. “We need people with ambition” to help them.
And one of these groups has decided to take the project even further.
When Hebrew University first-year law student Liron Mark found out about La’ad from the campus volunteer coordinators, she and her friends knew that they needed to launch a branch of the project at the law school. Who better to review legal forms, free of charge, than Israel’s lawyers-to-be, she decided.
“People feel so bad about this whole situation, about how survivors have been taken advantage of by the government,” said Mark, who herself has two survivor grandparents. “Every time they need to go and fill out forms, and every time they have talk about what happened to them in the Holocaust, to prove that they experienced mental damage. It’s like a war of exhaustion between the government and the people.” Continue reading…
The very end of the march, in Jerusalem on Bezalel, across from Gan Sacher. About 15 minutes before Prime Minister Netanyahu’s house.
Birthright Goes To Hebron —Controversially?
An Australian Birthright trip made what is believed to be an unprecedented stop in Hebron last week complete with a post-visit webcast, raising questions about whether the program has shifted policy on visits to the West Bank.
The group, led by trip provider Israel Express in conjunction with Chabad on Campus in Melbourne and the Zionist Federation of Australia Israel Programs, toured Hebron’s Cave of Patriarchs, the second holiest site in Judaism after the Temple Mount and a site that is also holy to Muslims. Recently deemed a National Heritage Site by Prime Minister Benjamin Netanyahu, the Cave of Patriarchs is believed to house the graves of Abraham, Isaac, Jacob and their wives, according to all three major monotheistic religions.
“Be’ezrat Hashem [with the help of God], all the Birthright [trips] will come to Hebron, connect with ‘the mamas and the papas,’” said tour guide Daniel Gutman on the webcast, referring to Judaism’s matriarchs and patriarchs. The webcast still appears on video host WeJew.com but has since been taken down from YouTube.
Prior to the Hebron visit, trips to West Bank towns — as well as Gaza and most parts of east Jerusalem — have been consistently prohibited by Birthright, which sends young diaspora Jews on free 10-day trips to Israel. “Our tours do not travel to or through areas of the West Bank of Gaza,” reads a Birthright web page detailing its security measures. Similar stipulations appear on Israel Express’s Web site, which guarantees that tours do not travel in such places that they deem “unsafe.” Continue reading…
ShareFour Generations, One Aliyah
Three generations of the Wurtzel-Entel family were on board for the move of a lifetime.
Chana Wurtzel and her husband Yitzi, who live in Far Rockaway, Queens, were acting on years’ worth of dreams to finally make aliyah to Israel. They would be accompanied, of course, by their four children, ranging in age from 10 to 18 months. But Chana’s parents, Joan and Eliezer Entel, it turned out, were just as enthusiastic about the move as she and her husband were.
Then there was grandma — generation No. 4.
“I had no intention of ever going to Israel or living there or ever anything like it,” Mimi Glaser, 94, told The Jewish Week. In fact, Glaser, who also lives in Far Rockaway, had never even left the country.
But the weight of family ties ultimately wore Glaser down, and after a pilot trip to Israel last month — Glaser thought the country was “awesome” — the fourth generation had her plane ticket. Next month, the Wurtzel-Entel family will mark a rarity in the annals of aliyah when its four generations, from 18-month-old Yakirah to her 94-year-old great-grandmother will uproot their collective lives and start over in Israel.
Asked about her decision to reconsider the move, Glaser spoke of the pull of family. “I’ve become attached to my great-grandchildren,” she said. “Where they go, I want to go.”
“Four generations [making aliyah at one time] — this is something very rare,” said the Shai Melamed, the family’s emissary from the Jewish Agency, the group helping to facilitate its aliyah process. “But we see more and more young families with three to five kids making aliyah.” Many hail from the New York area’s large Orthodox population.
This summer, Melamed expects to see a dramatic increase in American olim from last year, which had already risen 20 percent from the year before. While he feels that the sluggish American economy is certainly playing a role in the increase, he says most of these families have had a long-term desire to come to Israel. But he warns families that their transition will by no means be easy.
“When we speak with families we try to get beyond the tears of joy in the movies,” Melamed said, referring to often emotional orientation films of others making aliyah shown by the Jewish Agency. “Sometimes we find families don’t know what to expect. Although it’s our interest to have people make aliyah, we think it’s our job to prepare them.”
Chana and Yitzi Wurtzel seem to be clear-eyed about the challenges of moving to Israel, and perhaps a bit anxious.
“We’re really starting our whole life all over again,” Chana, 33, said. “You have to get a new identity. You get there, and you’re like, ‘I’m still me even though I can’t speak the language and I’m not part of the culture.’ That’s what I’m most nervous about — lost of individuality and loss of capability.” Continue reading…
R&R For The Heart And Soul: Chabad-Style NY Welcome For Wounded Israeli Veterans
A year and a half after the left side of his body was torn head-to-toe by shrapnel in the Gaza war, 23-year-old Ron Lichi was enjoying a relaxing tour of the Empire State Building, the White House and the Lubavitcher Rebbe’s gravesite, among other American tourist destinations.
Lichi, along with nine other soldiers wounded in the Gaza conflict, was in the U.S. for 10 days through a “Belev Echad” (one heart) trip provided by the Chabad Israel Center of the Upper East Side and the Chabad Terror Victims Project. With $100,000 raised purely by Rabbi Uriel Vigler and his wife Shevy from neighborhood donors, the soldiers selected for the trip were able to visit sites in New York City, the Hamptons, Niagara Falls and Washington, D.C.
“The trip has been a very good break from all the treatments and the physical therapies and those kinds of things,” said Lichi, who was a commanding officer in the Golani unit and was hit by friendly fire. “The most important thing for me on this trip was this community — the people who opened up their houses for us. It was amazing to know that there’s support for Israel, even abroad.” Continue reading…
‘PunkJews’ Get Their 15 Minutes
They are the ultimate crossover artists, moving freely between the worlds of Orthodox religious observance and edgy secular artistic expression, albeit with a strong Jewish twist.
Some are chasidic outcasts, having left the fold of Satmar or Lubavitch. Others live at the fringes of the chasidic world, improvising a freewheeling sense of spirituality as they ply their trade as rap singers, hard rockers, clothing designers and visual artists.
For the last few years they have forged a loose-limbed community of their own, built around a moveable feast called the “Chulent,” a roving Thursday night party until recently headquartered at the Millinery Synagogue in Midtown that captures the energy of the hipster chasid scene.
Now, two documentary filmmakers and an Emmy Award-winning director want to tell their quirky Jewish journeys — and increase their visibility — in a series of short films to be posted online. And they’ve coined a phrase to define these outside-the-box seekers who want nothing less than to remake what it means to be Jewish and artistic — PunkJews. The words are deliberately run together, it would seem, to stress the collision of worldviews the group of artists is trying to reconcile, or at least hold in creative tension.
“The ‘PunkJews’ film itself grew out of this community,” said Saul Sudin, co-producer of the project with Evan Kleinman. “A lot of people in this documentary are on the fringes of Judaism — they’re thinking outside the box,” Kleinman said. “They’re not being accepted by mainstream Jewish institutions. That will change one day.”
The “PunkJews” poster boy, if you will, is Yitz Jordan, a popular African-American Orthodox Jewish rapper known as “Y-Love,” and his 10-minute segment is one of 10 short films in the series. Y-Love, say the filmmakers, represents the “PunkJews” ethic in the truest sense, and the theme of his segment — a black chasidic rapper trying to find an apartment in Borough Park — symbolizes the clash of cultures inherent in the PunkJews’ narrative. In a trailer for the film series, Y-Love, who converted to Judaism in 2001, sums up his housing predicament, with tongue planted firmly in cheek: “Moses himself couldn’t get an apartment in Borough Park — not with his black wife, who was from the Sudan.”
And then he offers a kind of manifesto of the PunkJews movement: “The modern new school Jewish movement has a huge task in front it — to re-brand God and Judaism to future generations of Jews. What PunkJews is part of is a countercultural, non-mainstream movement showing people you can have a strong cultural identity, religious observance level and still be as crazy with your friends as you want to be at the parties on Thursday night.”
“PunkJews” co-producers Kleinman and Sudin met at one of the Thursday night Chulent parties. The get-togethers, which have been occurring regularly for several years, and which often feature the young hipsters conversing in Yiddish, were originally held in Manhattan and have “been nomadic at times.” Now, says Sudin, a Pratt Institute graduate, the parties at participant Mimi Klein’s home on Ocean Parkway.
“I want to bring all those people in — I want to bring in the Jew that eats treif on Shabbos,” added Kleinman, who is a graduate of the Ithaca College Film School and a producer for NBC. “A Jew is a Jew no matter what you Jew [do Jewishly], and I want to bring all those people” under one big tent. Continue reading…
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Also posted on Jewlicious.
And here’s a great analysis of the issues, by David Kelsey at The Kvetcher.









